
It is Mystery, unknowable to our finite
minds, that in the co-instant sequence of the eternal now, God creates
Lucifer the peerless angel of light, and Mary humanity’s peerless mother.
Lucifer freely rebels against his perfect Creator and is driven from His beauty
by Michaël the indignant, to become Satan the accuser, committed to his pride,
his abysmal loss and to total hatred of humanity whom self-sufficient God, for
the sake of love, loves into existence to replace the fallen angels.
When that is
accomplished the world shall end, having served divine love’s purpose.
Against Satan,
omniscient God deploys Mary, “full of grace” which she dispenses to man from
God-the-Holy-Ghost. Grace, which mysteriously is love, is the power to
will toward good and against evil. It is also the light of the intellect to
grow in knowledge and love of reality, ultimately of Total Reality. Will power
from self is a deception, and does not exist except as God’s grace. Men are
what they are solely by the grace of God dispensed through the perfect mother.
This is precisely why she, the “Mediatrix of all Graces,” is Satan’s arch
enemy, and why devotion to her is barred out of all but the one religion.
When Satan seduced Eve
to persuade Adam to defy God, the intellect of our fully informed “super-human”
parents-in-flesh was darkened as punishment for defiling His pure creation.
Condemned to suffer temporal death, mankind was exposed to the choice of
eternal death. Immediate knowledge of God was withdrawn, though suspended as
something retrievable, but only strenuously and after each individual’s act of
faith. Faith, the capacity to believe in God, is a gift from God given to those
who seek it. Persons who do not want Him will not achieve Him.
Original Sin reduced the
humanity, our likeness to God, of our henceforth fallen nature. Despite the
Fall, our will still seeks good because, as creations of love, we actually long
for union with Perfect Love. However, we were smitten with irrational
preference for the physical world. This world is a theophany, that is, it
displays to us the beauty and immensity of God; but it is temporary, so Satan,
“the prince of this world,” uses its beautiful things to divert our desires
away from choosing God before all those temporary things.
Unlike Adam and Eve
before they sinned, we fail to observe immediately that the world, particularly
in its living things, is a constantly sustained miracle. Our grasp is weak—of
the beauty of God, the spectre of Satan, the bliss of heaven and horror of
hell, which words cannot describe. We see the horror of calamities but not of
their cause, sin, which pollutes God’s otherwise pure universe. We readily
forget that human life and destiny reside in eternally conscious spirit, and
irrationally ignore the sure knowledge that, since death then eternity are
inevitable, the temporary is valueless. We are not mad, our intellects were darkened.
Evil is precisely “privatio
boni,” the privation/absence of good. It lacks positive existence because
it is the lack of the essence of God who sustains all existence. Consent to
evil decreases grace and humanity in the soul, consent to good increases both,
and final consent to evil is the final rejection of God—most dramatically in
suicide, Satan’s final success. The damned are ex-human beings whose sins made
them bestial; thus God repels them. Conversely, the blessed are purified,
re-completed human beings; they are admitted into His “beatific vision.” It is
with equal and tremendous satisfaction that God forgives and takes to Himself
those who, for the sake of other, chose His love, and severs completely
those who, for the sake of self, preferred the Beast’s regime of lies,
filth, hate and death.
Satan hates humanity
because we are made in God’s image: we prefer good, condemn evil, love life and
hate and fear death, naturally. He hates masculine humanity because, in his
physique and yearning to comprehend reality, he is father, essentially the
protector and teacher of the human lives whom he loves into time and flesh by
formal, solemn union with woman. His is the active principle (pater) which
seeks to give form (pattern) to the infant life (material) produced by his
cherished, equal and opposite passive principle (mater). To destroy her, Satan
must first emasculate him by applying Gnosticism, layers of confusion, to
deplete his moral confidence, so that father can neither protect nor teach.
Satan hates feminine
humanity because, in her physique and yearning, she is mother. He hates young
woman because she is mother most powerful; beautiful young woman because power
and beauty are in the eye of love and life; the Fiend most hates chaste beautiful
young woman because she describes the Immaculata, his most feared enemy who
will crush his head.
Though awful to face,
sex without marriage is essentially an act of transitive hate. However, to
protect their humanity from the horror of annihilation, promiscuous people stop
their minds from admitting this with delusions and lies both charitable and
malign, because fornication unguarded by self-deception is candid, aggravated
rape or murder. This is why Satan the deceiver calls sex the act of love. Reflecting
humanity as emanating from God, love is warmth between soul and soul who seek
perpetual union with the beloved other. Accordingly, love is portrayed as
attraction between bodies seeking momentary usage of disposable others.
Satan applies pornography,
portrayal of the whore, to deface, demoralise and de-feminise mother.
Pornography expresses hatred of mother, enticing men to degrade her person
through her body. Conversely, its enticement to woman is to radiate, like the
prostitute, the same sublimated hatred to which she wilfully submits. The
vicious act resides in spirit, for promiscuous people treat invaluable persons
as personless objects hated in the analogy of eternal damnation. By exploiting
the temporary and disposable body, they consent to conjuring the non-existence
of its eternal person. This is exactly why all transitive verbs for sex are
obscene and why all viable societies mortally condemn promiscuity.
Since reality is
objective, since the sky is blue, truth and religion are matters of fact not
opinion, so Satan promotes personal opinion and the blurred absurdity that
nothing is objectively real. Since truth is singular, only one religion can
possibly be true so Satan promotes a multitude of semblances, which rely on
ambiguity. Since truth does not change Satan is obsessed with change to change
out of existence the one true religion and the one true civilization,
custodians of the objective moral order written in the human mind.
To confuse our
confidence that anything is objectively real, Satan uses fables, fiction. In
all his propaganda-substitute religions his defense of fiction is fanaticism,
the violence needed to defend faith which is otherwise unbelievable.
Though the fault is
Satan’s, the responsibility belongs to each one of us for giving in to his
temptations or failing to act. Where innocent babes become gaunt cynics or
exhausted whores before their 21st birthday, though the pornographers may
properly be hanged, the dreadful truth is that we do live in morally despicable
conditions and do deserve our crippling miseries, for God’s justice is perfect.
Though we were deliberately de-civilised, emasculated and de-feminised ever so
gradually by seething evil, our choice is free and simple. We must either
despair or we must rebuild that which was maliciously destroyed—God’s universal
Church and the innocence and critical rationality with which we were born. We
must either surrender all hope, or else submit to true God and the religion He
personally revealed, even though there are presently no churches to go to. The
all-loving God desires souls, only souls; but He made us magnificent, free to
choose either Him or the perfect nothingness of hell—that which the most
seductive hindoo buddha calls Nirvana.